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The Biblical picture of the Holy
Ghost clearly identifies Him as the restrainer of evil, as that
divine member of the Godhead that pushes back the darkness,
raises up God’s standard and holds evil at bay. He brooded upon
the chaos of uncreated nothingness in Genesis One. He anointed
King Saul who was transformed into another man in the beginning
of the era of kings. Isaiah stated,
"When the enemy shall come in like a flood, the Spirit of the
LORD shall lift up a standard against him." (Isaiah 59:19).
In the church the Holy Ghost is the
Vicar, the personal representative of the Lord Jesus Christ. He
is the Spirit of anointing, manifesting the absolute victory of
Jesus Christ in His church. When Jesus promised that the Father
would send the Holy Ghost whom He called another comforter, He
used very specific words. Let’s read them carefully.
"If ye love me, keep my commandments.
And I will pray the Father, and he shall give you another
Comforter, that he may abide with you for ever; [Even] the
Spirit of truth; whom the world cannot receive, because it seeth
him not, neither knoweth him: but ye know him; for he dwelleth
with you, and shall be in you. I will not leave you comfortless:
I will come to you." (John 14:15-18).
When the Lord Jesus stated clearly
that He was "another comforter" He then preceded to confirm that
"His" coming to you would be "My" coming to you. No, He was not
eliminating the sense of two personalities, but clearly
affirming that the Holy Ghost would not represent Himself, but
the Lord Jesus Christ. The Holy Ghost never, and we must
understand that this word never means never, represents or
glorifies Himself. Throughout the Scripture the Holy Ghost is
that obscure member of the Godhead that always finds His
pleasure in being the Spirit of "God" or the Spirit of the
"Lord." He never comes as the Spirit of Himself.
The Anointing Upon The Church
No wonder Jesus could say, "...upon
this rock I will build my church; and the gates of hell shall
not prevail against it." (Matthew 16:18). The only
times that the gates of hell have beat down what was called the
church was when the foundation had shifted off the "Rock".
That’s the picture we see with most of the church world today.
It is sad, but it is not hopeless. I believe that the Lord is
looking for a fresh generation of Bible-believing saints that
will be His vessels to reclaim the high ground of Divine truth.
The "Restrainer" is still in His church and is ready to anoint
those Christ-crucified believers for fresh service in His
kingdom.
The Anointing
We do not seek this anointing as some extra power or beyond
Calvary experience that comes upon us as an emotional
impartation. We seek this anointing of the Holy Ghost as the
fullness of Calvary; as the very victory that Jesus accomplished
by His death on the cross. The Holy Ghost anointing is none
other than the Vicar of the Lord Jesus manifesting everything
that His death and resurrection has made available to the
church. The Holy Ghost does not take us beyond Calvary, but into
the heart and substance of the finished work of that gruesome
death. How different Pentecost appears when we see it in the
shadow of the cross.
It is no wonder that the extremes of
the Charismatic and Pentecostal fringe have produced a hyper
Pentecostal movement that is more noise than substance, more
emotions than maturity, and just more religion, instead of
Christ-centered Christianity. When you research the beginning of
the twentieth century Pentecostal movement, you will see that is
not how it began. Pentecost at the beginning of the twentieth
century was born primarily out of second work sanctification
that mostly represented Methodism. These were Christ-centered,
flesh crucifying believers who desired above all else to live a
Christ-centered life. These people were holiness people before
they were Pentecostal people. The holiness they reflected was
not forced or contrived by legalism, but reflective of living in
the Word of God and walking after its precepts. These early
Pentecostals were literalists who took every Word of God as
absolute truth that was to be obeyed as given in its proper
context. Wild fire, undisciplined emotions, and any expression
of the unsanctified flesh was utterly rejected and not tolerated
when expressed in the worship services.
Much of what is considered
"Pentecostal" today is represented by the fringe crowd that gets
the media attention. It is unfair to the multitude of devoted
pastors and laity spread across the landscape of Pentecost to
put us in the same perspective as TBN, Pat Robertson, Benny Hinn,
or Toronto/Pensacola. There is literally no Biblical kinship.
His Holy Anointing Does Not Rest
On Flesh
One of the absolute principles of Scripture is that the Holy
Anointing cannot rest on flesh. The "spirit" of man from the
very breath of God is the seat of all spiritual expression in
man. The Apostle Paul stated this clearly with these words.
"The Spirit (Holy Ghost) itself beareth
witness with our spirit (spirit of man), that we are the
children of God." (Romans 8:16). Paul also stated,
"Which things also we speak, not in the
words which man’s wisdom teacheth, but which the Holy Ghost
teacheth; comparing spiritual things with spiritual. But the
natural man receiveth not the things of the Spirit of God: for
they are foolishness unto him: neither can he know [them],
because they are spiritually discerned. But he that is spiritual
judgeth all things, yet he himself is judged of no man." (1
Corinthians 2:13-15).
Every expression of the Spirit of
Christ to or in man must be discerned and known in the spirit of
man, or spiritually; not in his flesh or in his soul, the
natural man. Please look carefully at those words, "the natural
(soulish) man receiveth not . . . they are foolishness unto him:
neither can he know [them], because they are spiritually (with
the spirit) discerned." Then he triumphantly stated, "But he
that is spiritual (taught by the Spirit) judgeth all things."
There is absolutely no vehicle in our flesh life to make even
one correct discernment.
Do not ever trust your flesh. Paul
stated that we are those who have no confidence in the flesh.
Again, I state that the anointing of the Holy Ghost does not
rest on flesh. The first Biblical type of the Holy anointing
which we call Pentecost was foreshadowed in Exodus. Moses was
given the formula and principles of the holy anointing oil for
the priests and the temple. This is the perfect foreshadowing of
the New Testament outpouring and the present anointing in the
church. The Lord stated to Moses, "Take
thou also unto thee principal spices..." "And thou shalt make it
an oil of holy ointment, an ointment compound after the art of
the apothecary: it shall be an holy anointing oil." "And thou
shalt sanctify them, that they may be most holy: whatsoever
toucheth them shall be holy." "And thou shalt speak unto the
children of Israel, saying, This shall be an holy anointing oil
unto me throughout your generations. Upon man’s flesh shall it
not be poured, neither shall ye make [any other] like it, after
the composition of it: it [is] holy, [and] it shall be holy unto
you." (Exodus 30:23a, 25, 29, 31-32).
Please read this entire passage, but
most importantly read verse 32. "Upon
man’s flesh shall it not be poured..." The priests
were carefully anointed, so that the oil ran down from their
head, even upon their beard and onto their garments, but not
upon their flesh. In the First Testament, the flesh was to be
circumcised and in the Second Testament, it is to be sanctified
or crucified. It is not to be trusted, exalted, glorified, or in
any way depended upon. Remember, Apostle Paul said,
"For we are the circumcision, which
worship God in the spirit, and rejoice in Christ Jesus, and have
no confidence in the flesh." (Philippians 3:3).
This powerful First Testament type
has within it every truth (Remember the theological law called
the law of first mention.) that relates to God’s anointing on
man. There can be no light treatment or carnal use of this
anointing (verse 33). It is established in unchanging truth
(verse 31) and cannot be altered. He cannot be received by the
world, unholy persons, or manifest in the flesh (verse 32). And,
an extremely important fact is that those who know this
anointing are holy and are commanded to be clean and untouched
by the filth of this world (verse 29).
This is a generation that has
trivialized every spiritual and Biblical reality. The House of
God is entered in the same casual fashion that men enter their
own houses or even their barns. In fact, the world of commerce
typified by the Biblical barn (place of commerce) is more sacred
and treated with greater professionalism than God’s House. The
laws of banking and trade are adhered to with great respect,
while the laws of God are treated with impunity. The result is
that most sacred institutions, ministries, and houses of worship
are "Ichabod, the glory is departed." (1Samuel 4:21). Because
the glory has departed, there is no anointing that sets men
free. The world’s answers of psychology, entertainment,
personality, and multiple fun things, have replaced the
anointing of the Holy Ghost.
The worldly church gets giddy over
the emotions of entertainment and television type church
services and call it the Holy Spirit’s presence. It is
blasphemous. The anointing does not rest on flesh under any
circumstance.
The Meal And The Oil
Every great truth of Scripture saturates the Holy Bible, but
there are two truths that stand at the top of the list. The Word
of God and the Anointing of God are those two central truths.
The miracle that Elijah performed for the widow of Zarephath is
one of those high watermarks of this revelation. The meal
(bread) is a type of the Lord Jesus Christ and the Word of God,
the oil (anointing) is a type of the Holy Spirit. The text
reads, "And the word of the LORD came
unto him, saying, Arise, get thee to Zarephath, which [belongeth]
to Zidon, and dwell there: behold, I have commanded a widow
woman there to sustain thee. So he arose and went to Zarephath.
And when he came to the gate of the city, behold, the widow
woman [was] there gathering of sticks: and he called to her, and
said, Fetch me, I pray thee, a little water in a vessel, that I
may drink. And as she was going to fetch [it], he called to her,
and said, Bring me, I pray thee, a morsel of bread in thine
hand. And she said, [As] the LORD thy God liveth, I have not a
cake, but an handful of meal in a barrel, and a little oil in a
cruse: and, behold, I [am] gathering two sticks, that I may go
in and dress it for me and my son, that we may eat it, and die.
And Elijah said unto her, Fear not; go [and] do as thou hast
said: but make me thereof a little cake first, and bring [it]
unto me, and after make for thee and for thy son. For thus saith
the LORD God of Israel, The barrel of meal shall not waste,
neither shall the cruse of oil fail, until the day [that] the
LORD sendeth rain upon the earth. And she went and did according
to the saying of Elijah: and she, and he, and her house, did eat
[many] days. [And] the barrel of meal wasted not, neither did
the cruse of oil fail, according to the word of the LORD, which
he spake by Elijah." (1 Kings 17:8-16). The life of
this miracle was in the meal and the oil together. The meal by
itself could not sustain her life, neither could the oil. It was
the proper blending of those two substances that guaranteed her
needs and victory. The Word of God is never promoted in
Scripture in the absence of the anointing, but neither is the
anointing represented without the presence of the Word.
For God to reveal His Word and His
anointing, He needs a tabernacle or a temple where this glory
can manifest. This widow had a barrel and a cruse, not a golden
vessel of exquisite value. There was absolutely no glory in the
containers that held this miracle. The barrel and the cruse
could not produce one minute increase in the amount of meal or
oil. The miracle was utterly above and apart from the containers
that held the supply.
What a picture of the individual
that God always chooses to use for His glory. The Lord Jesus
said, "...there hath not risen a
greater than John the Baptist." (Matthew 11:11). Yet,
John the Baptist wore a leather girdle and ate locust and wild
honey. He would likely appear to our sophisticated church world
like a wild man. Can you imagine him being invited to be the
senior pastor of one of the great mega churches in America?
There was no miracle in the barrel or the cruse, but in the meal
and the oil. So, also, are His miracles today, not in our flesh
or its personality (soul), but in the anointing manifest by the
simple yielding of all to His abundant supply. No glory at all
is due the barrel or the cruse. They were simply clean vessels
being used for no other cause; and neither the barrel, nor the
cruse felt slighted that no one praised them for the miracle.
The Bible is full of this great
truth of His Word and His Spirit. The Ark (the Word) built at
God’s command by Noah could not be opened until the Dove (the
Spirit) had found a resting place. The tabernacle of worship had
to have its offering of sacrifices (the Word) as well as its
lamps of fire (the anointing). The seven feasts of Israel has as
its first or foundational feast, the Passover death of a lamb
and as its central or fourth feast, the Feast of Pentecost or
the Feast of the Anointed Ingathering of Harvest. The entire
typology of the First Testament is built on the two themes of
the meal of the Word and the oil of the anointing. Even Abraham,
when he met Melchisedek after returning from the slaughter of
the kings, was served by this pre-incarnate personality, "the
bread and the wine". If you will receive it, Abraham was the
first saint to take the Lord’s Supper, pre-Calvary, if you
please. But, remember, Jesus Christ was "slain from the
foundation of the world." (Revelation 13:8).
The Restrainer Is In His Church
The Holy Ghost, acting as the Spirit of Christ, is in Christ’s
church to manifest every victory of His death and resurrection.
The Bread of Life has been broken, the Oil of Anointing has been
poured forth, and the enemy must retreat. If we will allow the
Holy Ghost to do the works of the Lord Jesus Christ in our
midst, then we will not need our own schemes and plans. He is
the restrainer of evil and the standard bearer and no enemy
formed against us can prosper.
The Flesh Must Be Crucified
The idea of "death to the flesh" has been soundly rejected
by much of today’s church. The consequence is a false anointing
being poured out on unsanctified flesh and then called
"revival." It is absolutely impossible for our Father to pour
out His anointing on flesh. Every principle in the Holy
Scripture demands Biblical order and that order prescribes how
the sovereign work of God always occurs. Flesh must die.
The Apostle Paul dealt forcibly with
this. Let’s read together, "What shall
we say then? Shall we continue in sin, that grace may abound?
God forbid. How shall we, that are dead to sin, live any longer
therein? Know ye not, that so many of us as were baptized into
Jesus Christ were baptized into his death? Therefore we are
buried with him by baptism into death: that like as Christ was
raised up from the dead by the glory of the Father, even so we
also should walk in newness of life. For if we have been planted
together in the likeness of his death, we shall be also [in the
likeness] of [his] resurrection: Knowing this, that our old man
is crucified with [him], that the body of sin might be
destroyed, that henceforth we should not serve sin. For he that
is dead is freed from sin. Now if we be dead with Christ, we
believe that we shall also live with him: Knowing that Christ
being raised from the dead dieth no more; death hath no more
dominion over him. For in that he died, he died unto sin once:
but in that he liveth, he liveth unto God. Likewise reckon ye
also yourselves to be dead indeed unto sin, but alive unto God
through Jesus Christ our Lord. Let not sin therefore reign in
your mortal body, that ye should obey it in the lusts thereof.
Neither yield ye your members [as] instruments of
unrighteousness unto sin: but yield yourselves unto God, as
those that are alive from the dead, and your members [as]
instruments of righteousness unto God." (Romans 6:1-13).
In that state of death that the
apostle reveals above is absolute triumph in Jesus Christ. All
the Holy Ghost needs for a miracle of Bread and Wine or Meal and
Oil is a yielded vessel, unpretentious and utterly surrendered.
You will not need to go on a spiritual mecca or seek an
impartation by a super saint. God is sovereign and without
respect of persons. "For the eyes of
the LORD run to and fro throughout the whole earth, to shew
himself strong in the behalf of [them] whose heart [is] perfect
toward him" (2 Chronicles 16:9a). He is searching the
earth for the man or woman who will allow the finished work of
Calvary total victory in their life.
The Flesh Must Be Willing To Be
Silenced
The anointing of the Holy Ghost is not an anointing upon your
flesh. If it were, you could use it at your will. You could walk
through a hospital and command life at every bed. You could
prophesy when you got ready and create your own miracles with
your words. There would be nothing impossible standing before
your flesh. To even dream of such an idea is to play the same
game Lucifer played before the Father cast him from His
presence. The flesh is hopelessly depraved and must be cast off
as useless. We must die that He might live. The moment we become
willing to die, He is ready to live.
The flesh is a barrier to the spirit
in men. When we become willing for that flesh to be crucified
with Christ, then the Spirit of Christ is free to refresh the
spirit in man and to renew that spirit with the life of God.
This happened immediately to a lesser degree when we were born
again, but we await our total surrender for the full tide flow
of power and spiritual victory.
Paul, the great apostle, testified
of this experience as a growing process.
"But what things were gain to me, those I counted loss for
Christ. Yea doubtless, and I count all things [but] loss for the
excellency of the knowledge of Christ Jesus my Lord: for whom I
have suffered the loss of all things, and do count them [but]
dung, that I may win Christ, And be found in him, not having
mine own righteousness, which is of the law, but that which is
through the faith of Christ, the righteousness which is of God
by faith: That I may know him, and the power of his
resurrection, and the fellowship of his sufferings, being made
conformable unto his death." (Philippians 3:7-10).
As babes in Christ we receive this
guarantee the very moment the Holy Ghost brings us out of
darkness unto this marvelous light. Then we must proceed to walk
in that light as it shines upon our pathway. To the Corinthians,
Paul stated, "But we all, with open
face beholding as in a glass the glory of the Lord, are changed
into the same image from glory to glory, [even] as by the Spirit
of the Lord." (2 Corinthians 3:18). Notice that this
apostle stated that this beautiful process is "by the Spirit of
the Lord." As you behold Him in His Word and by faith cling to
His promises, the Spirit of Christ (Holy Ghost) perfects Himself
in us and we are changed into the image or reflection of Him.
Biblical Power In The Church
The Biblical order for Christ’s church is that His saints be His
authority in their world. We are not compromisers, but world
transformers. We do not beg or politic the world to honor the
Lord Jesus Christ, but we go forth in His anointing. Such a
church will be hated, but feared, "persecuted, but triumphant".
Here is a picture of His perfect church.
"But we have this treasure in earthen vessels, that the
excellency of the power may be of God, and not of us. [We are]
troubled on every side, yet not distressed; [we are] perplexed,
but not in despair; persecuted, but not forsaken; cast down, but
not destroyed; always bearing about in the body the dying of the
Lord Jesus, that the life also of Jesus might be made manifest
in our body. For we which live are always delivered unto death
for Jesus’ sake, that the life also of Jesus might be made
manifest in our mortal flesh." (2 Corinthians 4:7-11).
Please notice that He said,
"that the life of Jesus might be made
manifest in our body (or flesh)." When we are willing
to die, then His life is made manifest in our mortal (not
immortal) body. The Restrainer (Holy Ghost/Spirit of Christ) is
in His church and our victory was settled at Calvary. Start
today living your life from the victory of the cross, instead of
trying to live it unto a victory of your own making. Calvary has
already won and the Holy Ghost is present to affect that victory
in us. |