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The golden text of Holy Scripture is
found in John 3:16, “For God so loved
the world, that he gave his only begotten Son, that whosoever
believeth in him should not perish, but have everlasting life.”
The “Jesus only” or “oneness” doctrine is a direct confrontation
against the very heart and soul of this golden text and the
heartthrob of the gospel. When a missionary stands before a
heathen community by the Holy Spirit and can show them a God so
compassionate that He would give His only Son, such love becomes
the key to great revival. Satan hates the message of the Son of
God.
Satan’s chief effort in religious
circles is to eliminate or weaken the presence or power of
Jesus, the only begotten Son of God. “Jesus Christ is the only
person who has ever beaten the devil.” To pray without
understanding the power of Jesus’ name and the fact that God the
Father has ordained that His Son’s name be the name of authority
is to misunderstand Holy Truth. God the Father gave this
prophecy about Jesus to Isaiah the prophet and then Matthew
repeated it to show that Jesus was the fulfillment.
“That it might be fulfilled which was
spoken by Esaias the prophet, saying, Behold my servant, whom I
have chosen; my beloved, in whom my soul is well pleased: I will
put my spirit upon him, and he shall shew judgment to the
Gentiles. He shall not strive, nor cry; neither shall any man
hear his voice in the streets. A bruised reed shall he not
break, and smoking flax shall he not quench, till he send forth
judgment unto victory. And in his name shall the Gentiles trust”
(Matthew 12:17-21). God the Father chose to exalt the
Son. Now, you understand why His name is so hated and why the
entire Son/Father relationship is under attack.
The relationship of God the Father,
God the Son, and God the Holy Ghost is a mystery in Holy
Scripture. It is clearly taught that God has revealed Himself in
three persons, but the full explanation is above our human minds
to completely understand. Remember, if we could understand God,
that would make us equal with Him. “For
now we see through a glass, darkly; but then face to face: now I
know in part; but then shall I know even as also I am known”
(1 Corinthians 13:12).
Let’s look at the clear expression
of Apostle Paul concerning the Father’s appointment of Jesus’
name and authority. “Let this mind be
in you, which was also in Christ Jesus: Who, being in the form
of God, thought it not robbery to be equal with God: But made
himself of no reputation, and took upon him the form of a
servant, and was made in the likeness of men: And being found in
fashion as a man, he humbled himself, and became obedient unto
death, even the death of the cross. Wherefore God also hath
highly exalted him, and given him a name which is above every
name: That at the name of Jesus every knee should bow, of things
in heaven, and things in earth, and things under the earth; And
that every tongue should confess that Jesus Christ is Lord, to
the glory of God the Father” (Philippians 2:5-11).
This is one of the grandest
statements in the Pauline Epistles. Jesus was eternally with the
Father but is here shown to have consciously chosen to
temporarily lay aside that divine position at the Father’s
intimate side and to become a servant in the presence of men. In
the form of Divine God, the Father could not walk into the
presence of fallen, sinful flesh. But the Son of God,
maintaining His eternal divinity, could lay the form of that
divinity aside and robe himself with flesh and make His visit
into the world of flesh.
How did the Son of God perform such
an incredible task? He did it by assuming a position of mankind
totally without reputation. In other words God the Son was
conceived in the womb of Mary by the Holy Ghost as a helpless,
weak, embryonic baby. He was born after nine natural months of
development, frail and totally dependant on Mary and Joseph, his
stepfather. This infant son was “God Emmanuel, God with us, and
God in the flesh,” but because He assumed no position of
holiness or reputation, He could live among the sinful until He
proved His own holiness by His own personal surrender and
action. Then when that holiness was proven by His actions, He
would die to redeem the very flesh He had visited.
Paul the apostle said it clearly,
“And being found in fashion as a man,
he humbled himself, and became obedient unto death, even the
death of the cross” (Philippians 2:8). He was totally
without sin in conception or in life. Being conceived by the
Holy Ghost in the womb of the Virgin Mary, He was not a partaker
of human depravity. There was no sin nature, as Adam was tempted
even before he became the carrier of an evil nature, so Jesus
was tempted. The Bible says that His temptation
“was in all points like as we are, yet without sin”
(Hebrews 4:15). But contrary to the first Adam,
“Jesus did not sin, neither was guile
found in His mouth” (I Peter 2:22).
Jesus said it plainly.
“Therefore doth my Father love me,
because I lay down my life, that I might take it again. No man
taketh it from me, but I lay it down of myself. I have power to
lay it down, and I have power to take it again. This commandment
have I received of my Father” (John 10:17-18).
Jesus died for our sin because He
made the conscious choice to die. Even the Father gave this
commandment. The power to lay down His life was His to perform.
The power to resurrect on the third day was His to express. It
was all the clear choice of God the Son, Who laid aside the form
of His eternal divinity to become an expression of the human and
in that God/man person to die for the redemption of all mankind.
Not only was He dying to redeem the souls of man, He was dying
to redeem the fallen universe and to judge the evil person that
created the crisis of sin.
The Holy Scripture declares that God
the Father, upon viewing the entire sacrifice and results of His
only Begotten Son’s accomplishment, makes a clear decision. Paul
says, “Wherefore (or because of) God
also hath highly exalted Him, and given Him a name which is
above every name…” (Philippians 2:9). Here is a
picture of God the Father acting and making a choice regarding
His Son. It is impossible to intelligently confuse this action.
The Father is so delighted with the accomplishments of His Son
that He elevates His name to be greater than any other name. To
try to obscure the distinction between the Father and His Son
would reduce our God to the level of confusion reserved for the
false gods. |